Peace and Social Witness in NEYM

 

Thursday
Apr282011

Barnstable Minute on War and Peace

It is with tears that we mourn the deaths of soldiers, freedom-fighters, babies, mothers and fathers, children, victims of endless wars.

It is with sadness that we welcome home our war-shocked veterans who take their own lives when they find a future without hope.

We live in a world of wars without end.

  • The longest war in the history of our nation, in a mountainous land that has never been subdued,
  • A seven-year war of torture and destruction in the cradle of civilization,
  • Now a desert war of “humanitarian intervention” to save lives by killing,
  • And a half-war by unmanned drones that kill whole families of tribal peoples.

With all life, we suffer the pains of our precious Earth from wounds by careless missiles, tanks and bombs.

We decry the wasteful destruction of finite resources that are desperately needed at home;

  • to house the homeless,
  • to cure the sick,
  • and to tutor our children in ways of peace.

We vision a world which embraces peaceful means of resolving conflict with equality with justice,

  • …where before the idea of violence is entertained, grievances are addressed with concrete steps,
  • …where conciliation, mediation, arbitration, fact-finding, and adjudication are codified international laws and practices of international organizations like the United Nations.

The Society of Friends, born in the chaos of the English Civil War, has offered its testimony of peace and nonviolence.

William Penn, former warrior and statesman taught us how to meet violence:

We are too ready to retaliate, rather than forgive, or gain by Love and Information. And yet we could hurt no Man that we believe loves us. Let us then try what Love will do: For if Men did once see we Love them, we should soon find they would not harm us. Force may subdue, but Love gains: And he that forgives first, wins the Laurel. If I am even with my Enemy, the Debt is paid; but if I forgive it, I oblige him for ever.

Fruits of Solitude, 1693, 542 – 547.

 

Penn put this truth to test, achieving peace with the Leni Lenape, Susquehannocks and the Delaware Indians, instituting what was known in Indian terminology as a "chain of friendship."

Let us then try what a chain of friendship, try what Love will do.

 

Approved April 3, 2011 by Barnstable Friends Meeting,

a Preparative Meeting of Mattapoisett Monthly Meeting

 

Rachel Carey-Harper, clerk

 



Saturday
Mar052011

One young man’s moral courage in the Practice of our Faith.


One year ago, in February, a young man attended Westerly Meeting for the first time. During introductions he merely stated his name, Mike Izbicki, but later, at rise of meeting, I discovered he was a Naval officer with degrees from Annapolis and Johns Hopkins, now stationed at the submarine base in Groton, CT, and he had applied for discharge based on conscientious objection. In fact, by the time he arrived in New England, the Navy had rejected–basically ignored–his application twice. ACLU lawyers in New York City were advising him and had sent him our way. When I asked what we could do to help, he said he had refused orders to ship out, leaving him without housing, so I offered our son’s yurt. This worked temporarily and gave us a chance to get to know him over dinner everyday, with my husband Kit telling stories of his Viet Nam era C. O. journey.

Meanwhile, our Ministry and Counsel members offered a clearness committee to help us all discern how best to help. By May his lawyers had scheduled a hearing at the base with the Navy’s investigating officer John Price, Mike’s parents flying in from California, a retired Navy chaplain who was supporting Mike’s application, Kit and me. Mike was now living at the St. Francis House in New London, a supportive Christian community with ties to the Episcopal church and also to the Voluntown Peace Trust, the home of the CT AFSC office for a few years and of the Committee for Nonviolent Action (CNVA) and the War Resisters League. All of these connections made Mike’s life a little easier as he waited this whole long year, wearing his uniform everyday and showing up at the base to sit at a desk and do nothing but wait…among people with whom he had very little in common anymore.

Now, as of February 16, 2011, Mike has been honorably discharged and leaves next week to drive home to California and find a new job. He has said he would like to use his nuclear weapons training to work with inspection teams, or he might decide to join a peace team. He has come a long way from the boy growing up near Camp Pendleton and, after 9/11, choosing the Naval Academy so he could serve his country like his grandfathers did. Now that the newspapers have announced his discharge, he faces a different kind of assault, that of angry voices on the local opinion pages questioning his sincerity, his honor, his manhood, his right to use his fine education in a peaceful way, to see the Light and turn around. Mike, by the way, fully accepts the responsibility to repay the substantial costs of his schooling.

Click to read more ...

Tuesday
Nov092010

ACLU-CT Petitions to Protect Right to Free Exercise of Religion

Naval Officer Asks Court for Discharge as Conscientious Objector

FOR IMMEDIATE RELEASE
November 3, 2010

Hartford, CT - Today the ACLU of Connecticut (ACLU-CT) filed a petition for habeas corpus in federal court on behalf Michael Izbicki, a Naval officer on active duty at the Groton naval base. The petition challenges the Navy's refusal to honorably discharge Ensign Izbicki, a conscientious objector ("CO") whose Christian convictions preclude his participation in war.

Following a family tradition of military service, Michael Izbicki graduated from the United States Naval Academy at Annapolis. His religious beliefs did not begin to conflict with his Navy service until after graduation and he had begun submarine training. Ensign Izbicki responded to a question in a required psychological exam that he could not launch a nuclear missile. Ensign Izbicki's response came from his religious beliefs, and his growing doubts about whether as a Christian he could participate in war and take another's life. Through a period of intense religious study and reflection, supported by military and civilian chaplains and his own rigorous reading and prayer, Ensign Izbicki concluded that he was a conscientious objector and had no choice, because of his religious beliefs, but to give up the career for which he had aspired and trained, and to seek honorable discharge from the Navy.

"The ACLU has long fought for the protection of religious freedom, including the religious freedom of Christian pacifists and other conscientious objectors in the armed forces," said Andrew Schneider, Executive Director of the ACLU-CT. "Michael Izbicki is entitled to recognition as a conscientious objector because his religious beliefs do not allow him to kill or support the killing of other human beings."

Click to read more ...

Wednesday
Oct062010

International Day of Peace Vigil - Boston

Saturday
Aug212010

Minute of Sending Forth

Minute of Sending Forth/Commission


Sing and rejoice, ye children of the day and of the light; for the Lord is at work in this thick night of darkness that may be felt. And truth doth flourish as the rose, and the lilies do grow among the thorns, and the plants atop of the hills. And upon them the lambs do skip and play. And never heed the tempests nor the storms, floods nor rains, for the seed Christ is over all, and doth reign. And so be of good faith and valiant for the truth. —George Fox, 1663


During this 350th gathering of our beloved yearly meeting,  our exercise has gone forward in several ways. In our meetings to hear God’s call, we identified some specific areas that will require  sustained and disciplined attention if we are to  be prepared to witness as faithfully as we want to. These include:

  • the call to forgiveness,
  • the call  to strengthen our ability to love and to build our community,
  • the call to name, cultivate, and exercise gifts of ministry, eldership, and leadership

These priorities are reflected in our minutes of exercise, and we have returned to them repeatedly. They have emerged so clearly in our sessions that we direct Friends to bear these priorities in mind, and address them explicitly as they are doing their work at every level of our community. We cannot now dictate specific courses of action, but we ask all committees and meetings to seriously reflect on these priorities, starting within the next two months of 2010. We also encourage Friends to discover ways in which meetings and committees can help each other in this work. It may be that Quarterly Meetings and the Yearly Meeting can help constituent meetings, but it may also be that monthly meetings or committees can find ways to collaborate directly.

Furthermore, because we know that we have much work to do, and we are always tempted to avoid hard work, we desire to hold ourselves accountable. So we ask Friends, as they report to each other and to the Yearly Meeting, to speak in concrete terms about whether and how their work has taken account of each of these priorities. Clerks of meetings and committees at all levels must be responsible to ensure that Friends undertake this in a substantive fashion. But this call is laid on all of us.

During our sessions, the anchor groups have been deep in exploration, discernment, and community building. They have been working with concrete individual gifts and leadings, and begun to develop structures of accountability necessary for these to bear fruit. That work will encourage monthly meetings, Quarterly Meetings, and committees within the Yearly meeting to take up the work of supporting and eldering these leadings, holding each other accountable in love within our communities.

We note that we are not finished with the work of listening for God’s call, and for God’s guidance in preparation and faithful response. We have learned during our Jubilee years that there is no substitute for frequent extended times of worship, in groups of all sizes within and between meetings, and this is a lesson that we must not lose. Therefore, we encourage meetings and other groups to continue to create opportunities for such worship.

We are not discouraged that we have so much to do, and that so much of it is long overdue. We are not discouraged by the realization that this work will take time. It has begun, and we all, for the honor of Truth, are called to proclaim what we found during our jubilee exercises, here in Smithfield, and in the months leading up to it, and be persistent, creative, and joyful in bringing the work home with us.

We would like to close by sharing some of the words of one of our anchor groups, which expresses much of our exercise, our hope, and our resolve, noting that we as a body cannot claim all these words as our own:

There is only one testimony, and it is the testimony to the transforming power of God. There is only one witness and it is the witness of the body of Christ. There are many pieces of work which will require the particular gifts, ministries, and passions of all of us, because the desire of God for healing and redemption of this blessed creation requires profound change.

We refute the lies of the present situation: the lie that causes movements for transformation to see each other as competitors; the lie that says that social action is spiritually shallow and spirituality is socially passive; the lie that says that war and destruction are inevitable and efforts for change are hopeless; the lie that says we can’t change the world until we have perfected ourselves.

We declare that with God’s help, we stand ready to be agents of transformatory witness to God’s promise. We pray for the wisdom to perceive the patterns of thought and behavior within ourselves which conform to the present darkness. We pray for the strength to take bold, prophetic and concrete action in the world. Some of that action will be local, some global, some individual, some corporate, some immediate, some long-term. For action which is rightly guided, we can trust that we have already the resources required for faithfulness. Use us Lord!

It is with pain and regret and gratitude for their faithfulness that we record that the following Friends wish to stand aside from this minute: Clifford Harrison, Allan Kohrman, Elizabeth Dyer, Connie Kincaid-Brown, John Wilmerding, Jerry Carson.

August 12, 2010

 



Friday
Jun252010

Another Bhopal?

Dear Friends,
I received the following e-mail via Valerie Joy, clerk of FWCC- Asia/ West Pacific Section, and Devdas Shrisunder.  While I am not advocating signing the Greenpeace petition (which may be majorly used to harvest names of potential donors), this nuclear liability bill is an issue of eco-justice.   In the 2 minute Youtube, Satinath Sarangi speaks on the proposed legislation to limit liability for an Indian nuclear power plant accident to $1/2 billion. 

I have met "Sathyu" a few times in Bhopal, once with Carolyn Schodt, Vanessa Julye, and Beth Georgian during our 2008 trip.  In addition to helping lakhs (several 100,000) of people requiring medical assistance, he and his organization, Sambhavna, helped Archana Gour and her sisters file the papers necessary to be registered as "gas victims." 

The Bhopal Union Carbide leak has been called the largest industrial accident in the history of humankind.  Five Past Midnight in Bhopal is one fascinating depiction of what happened when Carbide lost track of its fiduciary responsibility to benefit society and not just shareholders. 

Devdas Shrisunder, a member of Bhopal Yearly Meeting who will be studying at Pendle Hill for the fall term with the assistance of India Friends Working Group, was among the thousands of Bhopal residents who assisted in the aftermath of the leak.  More than 25 years later, this tragedy continues.  The people of India wish to avert future industrial disasters.  They need our help.  We need each other.

In faith - Viv Hawkins

 

Click to read more ...

Thursday
May272010

Mary Dyer's 350th Anniversary Commemoration

Friends plan to commemorate Mary Dyer's martyrdom on June 1, 1660 by visiting her statue in the Massachusetts State House steps Tuesday June 1, 2010. She was an English Puritan

turned Quaker who was hanged in Boston for repeatedly defying a law banning Quakers from the colony. She is considered the only woman in the United States to die for religious freedom.

Sylvia Shaw Judson's statue was erected at the State House in Boston by the Art Commission of the Commonwealth of Massachusetts from the Legacy of Zenas Ellis of Fair Haven Vermont

and dedicated on June 9, 1959. Its inscription reads:

"Mary Dyer, Quaker, Witness for Religious Freedom, Hanged in Boston Common 1660, " My life not availeth me in comparison to the liberty of the truth.""

Using public Transportation wherever possible, Friends will make their way to the Beacon Hill Friends House, 6 Chestnut St by 11:45am and proceed to the statue where we will stand in silent vigil until 1:00pm. After the vigil, we will return to Beacon Hill Friends House for lunch. Reservations requested (35 maximum) for the lunch.

Contact Pam Cole * pamelajcole@hotmail.com * by Wednesday May 26th.

Non refrigerated food items are welcomed. Children under 18 are requested to bring photo release signed by parent/guardian...in the event of a media photo.

Monday
May102010

Zawadi Nikuze visiting our area

Zawadi Nikuze is visiting the area and will be speaking  at

RISD on May 11th at 5pm,
in Pembroke NH on Thursday May 13th(contact Marion Baker) and
in Portland Monthly Meeting on Saturday (contact Linda Johes    fjones@maine.rr.com)

About Zawadi

Zawadi Nikuze, 33, is from the Democratic Republic of the Congo (DRC). She was born and raised in Goma, in the eastern province of North Kivu, as the youngest of 4 children. Zawadi has been active in peace work since high school where she was involved with a youth group that promoted peace through drama and songs and supported street children.

After finishing high school in Goma, she received a degree from Eveylne College in Kenya, and then moved to Kigali, Rwanda in 1999 to begin work with “Mwananshuti,” an outreach program for street children. She then became a facilitator in the peacebuilding program and Assistant Coordinator of the Friends Peace House in 2000.

After four years in Kigali, she moved on to consulting work with the Change Agents for Peace Program, World Relief, and others, first in Kenya and then back in Goma. In 2007, she accepted a position as Coordinator of the African Great Lakes Initiative’s work in North Kivu. In this capacity she plans and facilitates Healing and Rebuilding Our Communities workshops on trauma healing and reconciliation with citizens of Goma and displaced persons who fled violence to camps outside Goma. Zawadi serves on the committee of Goma Relief, and also works regularly with survivors of rape in the camps in facilitating support groups and listening sessions.

Monday
Apr262010

Immigration - What sayst thou?

Apr 27th Boston Herald Front PageArizona's recent passing of an immigration law allowing state police to stop anyone they suspect as being and illegal alien has brought immigration issues to the forefront again. A small group of Yearly Meeting members are asking what our corporate response might be to this, should we have a corporate response, etc.. Please check out the MM Activities page for additional information and add your comments about this troubling current event.

Here is a copy of a minute from West Hill Friends in Portland Oregon that might serve as an example of at least one action we could take.

And as usual, once the subject was brought up, it was immediately obvious that many Friends have already been working long and hard on this issue. Hopefully, we will bring some of these activities to this website so can all benefit from the wealth of work being done in the vineyard.

 

Click to read more ...

Saturday
Apr172010

Sabbath Jubilee Workshop Material

Viv Hawkins facilitated study, discussion, and experiential learning in a February workshop on Sabbath Jubilee at Woolman Hill and then an 8 week online course. She is a member of Evergreen Worship Group and Central Philadelphia Monthly Meeting which supports her with a minute of religious service, endorsed by Philadelphia Quarterly and Yearly Meetings. The minute recognizes a ministry to foster spiritual and material right-sharing and promote the Kindom of heaven on Earth. During more than 12 months in India, Viv witnessed both extreme poverty and individuals, organizations, and systems which alleviate it, including partners of Right Sharing of World Resources. Viv completed the Spiritual Formation Program and The Way of Ministry program of School of the Spirit, and an MBA. She has worked for organizations as diverse as Women Helping Women, AT&T, The Nature Conservancy, and Philadelphia Yearly Meeting and has led workshops at Pendle Hill, FGC Gathering, and with Friends Meetings and schools in the U.S. and India.

The content of the course has been made available at http://www.love-the-world.com/sabbath-jubilee-welcome/

In this workshop the group responded to Spirit's call today in a world with a growing divide between rich and poor. We supported each other in making lifestyle changes to more fully practice jubilee living and manifest God's Kindom on Earth. Scripture, Quaker writings, online resources, and life experiences guided our study and practice of Sabbath, jubilee, and a seven-fold covenant developed by Bartimaeus Cooperative Ministries.

We hope you will visit the course material and share with others.